Results for 'Ja S. Yaskevich'

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  1.  4
    Dvaitādvaitavimarśaḥ.Rājārāma Śukla (ed.) - 2004 - Vārāṇasī: Sampūrṇānanda Saṃskr̥ta Viśvavidyālaye.
    Seminar papers on Dvaitadvaita philosophy with reference to Advaitabrahmasiddhi of Madhusūdana Sarasvatī and Nyāyāmr̥ta of Vyāsatīrtha, 1460-1539.
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  2. Jñānayōgi Ācārya Kotta Saccidānandamūrti: (darśanaśāstramu: sāmājikāṃśālu).Yārlagaḍḍā Lakshmīprasāda, Muṅgara Jāṣhuvā & Maṇḍava Śrīrāmamūrti (eds.) - 2017 - Haidarābād: Rātunēstaṃ Pablikēṣans.
    Contributed articles on the life and works of K. Satchidananda Murty,, Indic philosopher and teacher.
     
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  3.  6
    Akhlāqīyāt al-ḥarb fī al-sīrah al-Nabawīyah.Nāṣir Muḥammadī Muḥammad Jād - 2011 - al-Riyāḍ: Dār al-Maymān lil-Nashr wa-al-Tawzīʻ.
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  4.  18
    Bioethics in Belarus: Results, Problems and Prospects.Tatiana V. Mishatkina & Yavinga S. Yaskevich - 2015 - Asian Bioethics Review 7 (5):440-453.
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  5. Vāgvajraḥ: Śrīmannyāyasudhopanyāsaḥ. Śrīpādarāja - 1979 - [Bangalore]: Prāptisthānam, Office of Sri Rajagopal Buildings and Sri Raghoottama Printers.
     
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  6.  4
    Vājib-i mashrūṭ: pizhūhishī dar ārāʼ-i Shaykh Anṣārī va muḥaqqiqān-i dīgar.Ṣādiq Lārījānī - 2000 - Qum: Mirṣād.
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  7.  5
    Political affiliation moderates subjective interpretations of COVID-19 graphs.Ja-Nae Duane, William S. Albert & Jonathan D. Ericson - 2022 - Big Data and Society 9 (1).
    We examined the relationship between political affiliation, perceptual estimates, and subjective judgements of disease prevalence and mortality across three chart types. An online survey exposed separate groups of participants to charts displaying COVID-19 data or COVID-19 data labeled ‘Influenza ’. Block 1 examined responses to cross-sectional mortality data ; results revealed that perceptual estimates comparing mortality in two countries were similar across political affiliations and chart types, while subjective judgements revealed a disease x political party interaction. Although Democrats and Republicans (...)
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  8. Kitāb al-Muʼtamar al-Duwalī al-thāmin ʻashar li-Qism al-Falsafah al-Islāmīyah li-Kullīyat Dār al-ʻUlūm, Jāmiʻat al-Qāhirah: al-Arbaʻāʼ wa-al-Khamīs 15-16 Ibrīl 2015 M bi-ʻunwān al-Tarbīyah al-akhlāqīyah wa-al-taḥaddiyāt al-muʻāṣirah.Jābir Jād Naṣṣār, ʻAbd al-Muḥsin, ʻAbd al-Rāḍī Muḥammad & ʻAlāʼ Muḥammad Raʼfat (eds.) - 2015 - [Cairo]: Jāmiʻat al-Qāhirah, Kullīyat Dār al-ʻUlūm.
     
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  9.  55
    Emotional Granularity Effects on Event-Related Brain Potentials during Affective Picture Processing.Ja Y. Lee, Kristen A. Lindquist & Chang S. Nam - 2017 - Frontiers in Human Neuroscience 11.
  10.  6
    al-Muʼtamar al-Sanawī al-Duawlī al-khāmis li-Qism al-Falsafah bi-ʻunwān Kayfa naqraʼ al-falsafah? fī jadal al-mufāraqah: min 7-8 Nūfambir 2019.Ṣafāʼ ʻAbd al-Salām ʻAlī Jaʻfar, Ḥarbī ʻAbbās ʻAṭītū, Māhir ʻAbd al-Qādir Muḥammad ʻAlī & Ghādah ʻAbd al-Munʻim Mūsá (eds.) - 2019 - al-Iskandarīyah: Jāmiʻat al-Iskandarīyah, Kullīyat al-Ādāb, Qism al-Falsafah.
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  11. Sharḥ-i risālah-ʼi al-Mashāʻir-i Mullā Ṣadrā Ṣadr al-Dīn Shīrāzī.Muḥammad Jaʻfar ibn Muḥammad Ṣādiq Lāhījānī - 1963 - [Mashhad: Chāpkhānah-ʼi Khurāsān. Edited by Jalāl al-Dīn Āshtiyānī, Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm.
  12. Tendence vai likumsakarība?Jānis Maulin̦š - 1987 - Rīga: "Avots".
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  13.  1
    Pātañjaladarśana evaṃ Gītā kī yogamīmāṃsā.Premarāja Śarmā - 2019 - Ilahābāda: Harilīlā Pablikeśansa.
    Yoga philosophy of Patañjali and Jñāna-Karma-Bhakti Yoga of Bhagavadgītā; a critical study.
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  14. Logika jazyk a poznanie.Ján Šefránek - 1969 - Bratislava,: Epocha, t. Pravda.
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  15. Sāmānyaniruktisaugandhyam: Sāmānyaniruktestattvacintāmaṇi-Dīdhiti-Jāgadīśī-tadīyakālīśaṅkarī-tadīyavāmācaraṇ abhaṭṭācāryaviracitakroḍapatra-Gādādharī-tadīyakālīśaṅkarībhiḥ samadhyuṣitam.Rājārāma Śukla - 2003 - Vārāṇasyām: Sampūrṇānanda Saṃskr̥ta Viśvavidyālaya.
    Interpretation of Hetvābhāsasāmānyanirukti of Gaṅgeśa, 13th cent., treatise on Nyaya philosophy; based on other classical commentaries.
     
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  16. Jainadarśana ane Sāṅkhya-Yogamāṃ jñāna-darśanavicāraṇā.Jāgr̥ti Dilīpa Śeṭha - 1994 - Amadāvāda: Prāptisthāna Pārśva Prakāśana.
    On the fundamentals of Jaina, sāṅkhya and yoga philosophy.
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  17. The metaphysics and the mysticism of Shri Nijaguṇa Shivayōgi.Basavarāja Siddhāśrama - 1992 - Bangalore: Siddha Prakashana.
     
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  18.  4
    Mithyātvahetūpapattiḥ.Rājārāma Śukla, Manojakumāra Miśra, Pyārelāla Pāṇḍeya & Avimuktanātha Pāṇḍeya (eds.) - 2005 - Vārāṇasyām: Sampūrṇānanda Saṃskr̥ta Viśvavidyālaye.
    Contributed seminar papers on theory of illusion in Advaita philosophy.
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  19.  3
    Human identity through scientific, philosophical and artistic concepts in the Quran.Śāmasuna Nāhāra Jāmāna - 2009 - Central Milton Keynes: AuthorHouse.
    The contents of this book addresses the importance of the Quran's aim of disseminating knowledge about human self recognition through various fresh and imaginative ideas. This is a quest for tracing human identity through the ages using the Quran's divine revelations. The author addresses the question "Who am I?" through her interests in science, philosophy, art and religion. Comparisons of the Quranic teachings are matched with proven scientific knowledge, philosophical ideas and artistic theories. Whenever possible views from other contemporary religions (...)
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  20.  34
    "Do-not-resuscitate" orders in patients with cancer at a children's hospital in Taiwan.T. -H. Jaing, P. -K. Tsay, E. -C. Fang, S. -H. Yang, S. -H. Chen, C. -P. Yang & I. -J. Hung - 2007 - Journal of Medical Ethics 33 (4):194-196.
    Objectives: To quantify the use of do-not-resuscitate orders in a tertiary-care children’s hospital and to characterise the circumstances in which such orders are written.Design: Retrospective study conducted in a 500-bed children’s hospital in Taiwan.Patients: The course of 101 patients who died between January 2002 and December 2005 was reviewed. The following data were collected: age at death, gender, disease and its status, place of death and survival. There were 59 males and 42 females with a median age of 103 months (...)
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  21. Ādāb-i muʻāsharat.Jāhid Ṣiddīqī - 2007 - Kābul: Intishārāt-i Khāvar.
     
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  22. Islām aur ʻadl o iḥsān.Raʼīs Aḥmad Jaʻfrī - 1960
     
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  23.  2
    Mashākil al-taʼwīl al-ʻArabī awālyāt: al-taʼwīl wāwālāth al-maʻrifīyah.ʻAbbās ʻAbd Jāsim - 2018 - ʻAmmān: Dār al-Riḍwān lil-Nashr wa-al-Tawzīʻ.
  24. Purogāmā sāhitya.Śaṅkara Dattātraya Jāvaḍekara - 1941 - Edited by Narayan Sitaram Phadke.
     
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  25. Rājanītiśāstra-paricaya.Śaṅkara Dattātraya Jāvaḍekara - 1926
     
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  26. Paṇḍitarājarājeśvaraśāstridrāviḍānāṃ dārśanikamavadānam.Rājārāma Śukla (ed.) - 2009 - Vārāṇasī: Sampūrṇānanda Saṃskr̥ta Viśvavidyālaya.
    Contributed seminar papers on Hindu philosophy and the contribution of Rājeśvara Śāstri Drāviḍa, born 1899, Hindu scholars.
     
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  27.  11
    Mahābhārata: The Third, or Forest, BookMahabharata: The Third, or Forest, Book.E. G., Ja V. Vasil'kov & S. L. Neveleva - 1991 - Journal of the American Oriental Society 111 (1):215.
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  28.  5
    A rend bástyái: Molnár Tamás pályarajza és filozófiájának alapelvei.János Pánczél Hegedűs - 2022 - Budapest: Konzervatív Értékrend Alapítvány.
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  29.  6
    Aupanishadika adhyātma vijñāna: ekādaśopanishad ke pariprekshya meṃ.Īśvara Siṃha Bhāradvāja - 1992 - Naī Dillī: Klāsikala Pabliśiṅga Kampanī.
    On the philosophy and spiritualism of the Upanishads.
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  30. Ibn Masarrah al-Andalusī wa-turāthuhu al-Ṣūfī.Muḥammad Kamāl Ibrāhīm Jaʻfar - 2017 - Bayrūt: Kanz Nāshirūn.
     
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  31.  30
    Processing speed enhances model-based over model-free reinforcement learning in the presence of high working memory functioning.Daniel J. Schad, Elisabeth Jã¼Nger, Miriam Sebold, Maria Garbusow, Nadine Bernhardt, Amir-Homayoun Javadi, Ulrich S. Zimmermann, Michael N. Smolka, Andreas Heinz, Michael A. Rapp & Quentin J. M. Huys - 2014 - Frontiers in Psychology 5.
  32. Naẓarīyat al-maʻrifah fī al-Islām: dirāsah muqāranah li-ahamm al-usus wa-al-mafāhīm al-mutaʻalliqah bi-naẓarīyat al-maʻrifah fī al-Islām wa-baqīyat al-madhāhib al-falsafīyah al-ukhrá.Jaʻfar ʻAbbās Ḥājjī - 1986 - al-Kuwayt: Maktabat al-Alfayn.
  33.  5
    Az érzelmek jelentése és a jelentés tapasztalata.Miklós Márton & János Tőzsér (eds.) - 2018 - Budapest: L'Harmattan.
    Két, közelmúltban megrendezett filozófiai konferencia előadásaiból válogat a tanulmánykötet. A 2015-ben a kaposvári egyetemen és 2016-ban a Filozófiai Intézetben megtartott tanácskozások témája az érzelmek és a jelentés volt. Az érzelmek mibenléte, az ésszel és értelemmel való kapcsolata már a kezdetek óta foglalkoztatta a filozófusokat, érthető hát, hogy a kötet élén két filozófiatörténeti esettanulmány áll, az első az ókori sztoikusoknál vizsgálja az érzelmek és a cselekvés viszonyát, a másik a bűnös érzelmek problémáját mutatja be a skolasztika korában. A folytatásban már a (...)
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  34.  7
    Agy és tudat.Ferenc Altrichter, János Kristóf Nyíri, Csaba Pléh & E. S. Vizi (eds.) - 2002 - Budapest: BIP.
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  35. Śrī Vyāsa Dāsa siddhānta kaumudi Saṃskr̥ta tīkā.Jambukhaṇḍi Śrī Vādirājācārya - 1959 - In Jagannāthadāsa (ed.), Śrī Majjagannātha Dāsārya viracita Śrī Harikathāmr̥tasāra aidu ṭīkā. Lingasuguru: Śrī Varadēndra Haridāsa Sāhitya Maṇḍala.
     
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  36. Manhaj al-salaf wa-al-mutakallimīn fī muwāfaqat al-ʻaql lil-naql: wa-athar al-manhajayn fī al-ʻaqīdah.Jābir Idrīs ʻAlī Amīr - 1998 - al-Riyāḍ: Aḍwāʼ al-Salaf.
     
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  37. Kanta latviskās cilmes problēmas.Jānis K̦ēnin̦š - 1986 - East Lansing: Gauja.
     
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  38. Bhāva sūcana.Jambukhaṇḍi Śrī Vādirājācārya - 1959 - In Jagannāthadāsa (ed.), Śrī Majjagannātha Dāsārya viracita Śrī Harikathāmr̥tasāra aidu ṭīkā. Lingasuguru: Śrī Varadēndra Haridāsa Sāhitya Maṇḍala.
     
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  39.  8
    A tudat és a megismerés.János Kelemen - 1978 - Budapest: Kossuth Könyvkiadó.
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  40.  5
    Maryo hoya i ja māragī: mahāmāragī Śrī Bābubhāī Rāṇapurā (Māragī bāvo, pū. Dayāḷu) nā jīvana-kavana ādhārita 'māraga' lekhamāḷānā 57 lekhono sañcaya.Jaśubhāī Sonī - 2011 - Amadāvāda: Navabhārata Sāhitya Mandira.
    Collected articles on spiritual life based on the life of Bābu Rāṇapurā, mystic-saint poet from Gujarat; previously published in Kacchamitra, a Gujarati daily.
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  41.  8
    A műalkotás: "a létben való gyarapodás": a művészet "valósága" három XX. századi művészetfilozófiában: Lukács György, Martin Heidegger, Hans Georg Gadamer.János Loboczky - 1998 - Budapest: Akadémiai Kiadó.
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  42.  3
    Jāgadīśīvyādhikaraṇam: cakravartilakṣaṇāntam. Jagadīśatarkālaṅkāra - 2018 - Vārāṇasī: Caukhambā Kr̥ṣṇadāsa Akādamī. Edited by Maheśaśarmma Jhā, Gaṅgeśa & Raghunātha Śiromaṇi.
    Treatise, with commentaries, on Navya-Nyāya philosophy.
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  43.  6
    "A nemes hölgy és a szolgálóleány": tanulmányok.János Kelemen - 1984 - Budapest: Gondolat.
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  44.  5
    Mārage hālo mārā vālīḍā: mahāmāragī Śrī Bābubhāi Rāṇapurā (māragī bāvo, pū. dayāḷu) nā jīvanakavana ādhārita 'māraga' lekhamāḷānā ' maryo hoya i ja māragī' grantha pachīnā 77 lekhono sañcaya.Jaśubhāi Sonī - 2013 - Amadāvāda: Navabhārata Sāhitya Mandira.
    Collected articles on spiritual life based on Bābubhāī Raṇapurā, 1940, Hindu saint; previously published in Kacchamitra, a Gujarati daily.
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  45. al-Tafkīr al-maqāṣidī: murājaʻāt li-tartīb al-ʻaql al-Muslim.Jāsir ʻAwdah - 2017 - al-Qāhirah: Dār al-Mashriq.
     
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  46.  3
    Bevezetés a filozófia történetébe: a preszókratikusoktól Derridáig.János Boros & L. Ferenc Lendvai (eds.) - 2009 - Budapest: Osiris.
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  47.  5
    Filozófia és irodalom határán: arcképvázlatok a felvilágosodás korából.János Rathmann - 2014 - Pozsony: Kalligram.
  48.  6
    Etika és politika: a demokrácia egyéni felelősség.János Boros - 2016 - Veszprém: Iskolakultúra.
  49. Ḥabīb al-Shārūnī: al-ustādh al-qudwah fī al-zaman al-ḍanīn.Ḥabīb Shārūnī & Ṣafāʼ ʻAbd al-Salām ʻAlī Jaʻfar (eds.) - 2003 - al-Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr.
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  50.  5
    Boh z pohľadu súčasného stavu poznania a myslenia: príspevok v intenciách autorovho konceptu teologickej filozofie v celostnom porozumení: bádateľský projekt = God from the point of view of the contemporary state of knowledge and thinking: contribution in the intentions of the author's concept of theological philosophy in an entire understanding: an exploratory project.Ján Letz - 2018 - Bratislava: PostScriptum.
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